2 Kings 18:22

Authorized King James Version

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Word-by-Word Analysis
#1
וְכִֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
וַיֹּ֤אמֶר
But if ye say
to say (used with great latitude)
#3
אֵלַ֔י
near, with or among; often in general, to
#4
אֶל
near, with or among; often in general, to
#5
יְהוָ֥ה
in the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#6
אֱלֹהֵ֖ינוּ
our God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#7
בָּטָ֑חְנוּ
unto me We trust
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
#8
הֲלוֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#9
ה֗וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#10
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#11
הֵסִ֤יר
hath taken away
to turn off (literally or figuratively)
#12
חִזְקִיָּ֙הוּ֙
Hezekiah
chizkijah, a king of judah, also the name of two other israelites
#13
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
בָּֽמֹתָ֣יו
is not that he whose high places
an elevation
#15
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַמִּזְבֵּ֣חַ
and whose altars
an altar
#17
וַיֹּ֤אמֶר
But if ye say
to say (used with great latitude)
#18
לִֽיהוּדָה֙
to Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#19
בִּירֽוּשָׁלִָֽם׃
and Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#20
לִפְנֵי֙
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#21
הַמִּזְבֵּ֣חַ
and whose altars
an altar
#22
הַזֶּ֔ה
the masculine demonstrative pronoun, this or that
#23
תִּֽשְׁתַּחֲו֖וּ
Ye shall worship
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
#24
בִּירֽוּשָׁלִָֽם׃
and Jerusalem
jerushalaim or jerushalem, the capital city of palestine

Analysis

This verse develops the salvation theme central to 2 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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